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It’s a hideous lie to say Republicans are more gay-friendly because of Trump

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I don’t particularly like the San Francisco Chronicle’s political columnist, Joe Garofoli, because he’s always taking cheap shots at Gov. Newsom, whom I admire. I suspect he’s secretly a crypto-trumper.

Especially obnoxious was his headline yesterday: “GOP gets gay-friendlier—thanks to, yes, Trump.”

You read that right: Donald Trump, protector of LGBTQ people, is making the homophobic Republican-Evangelical Party gay-friendly!

Now, I have to say Garofoli may not have written the headline; his editor might have been the culprit. And Garofoli wasn’t actually responsible for the subject of his column, whom he quoted: Charles Moran, managing director of the Log Cabin Republicans.

The LCRs are a rather queer (in the old sense) group of gay rightwingers. For all their 40-plus years of existence, they’ve puzzled and infuriated the vast majority of gays, who wonder why anyone gay would support an outfit that wants to obliterate LGBTQ people.

The weirdo headline was based on Garofoli’s interview with Moran. It stemmed from his statement that “One of the best things about [Trump] is that he helped get the Republican Party beyond the hang-up around LGBT equality issues.”

Now you, Dear Reader, might be scratching your head in wonderment about how Trump moved his party beyond their gay hang-up. Well, Moran’s thesis is that Trump wasn’t as horrible toward LGBTQ people as most Republicans might have been. And so, in Moran’s fever dream, because he wasn’t as Hitleresque as other Republicans, he actually helped the Republican Party toward gay acceptance.

There’s so much wrong and dishonest about this that it’s hard to know where to begin, starting with Trump’s alleged gay-friendliness. To set the record straight, the Trump regime “gutted LGBTQ+ rights,” says the decidedly conservative-leaning USA Today newspaper. The article details some of the more homophobic things the Trump regime did, including

  • Removing all mention of LGBTQ people and issues from the White House website
  • Barring transgendered people from the military
  • Pushed for exemptions that would allow health care providers to refuse care to transgender people and those with HIV/AIDS
  • Banned U.S. embassies from flying the rainbow flag to mark global Pride Month
  • Outlawed the words “transgender” and “diversity” in Centers for Disease Control and Prevention reports
  • Stopped data collection for LGBTQ+ kids in foster care
  • And, of course, appointed some of the most rightwing, homophobic fanatics to the Supreme Court—justices whose anti-gay rulings will turn back the clock on LGBTQ rights for decades to come.

Do you remember that scene from The Caine Mutiny when the Jose Ferrer character tosses a glass of water into the face of the Fred MacMurray character? That’s what I’ll do if I ever have the non-pleasure of meeting Charles Moran. The guy is a tool, a liar, and a self-professed apologist for the infamies of the homophobic Trump Party, which are legion. Mr. Moran may say to himself that he’s not a single-issue voter, and that the mere fact that he’s gay doesn’t prevent him from voting Republican. I can accept that, although it rubs me the wrong way.

But for Moran to claim that Trump pushed the Republican Party in a gay-friendly way is appallingly dishonest spin. It’s the kind of propaganda we’ve come to expect from Republican extremists, and it’s sad that San Francisco’s paper of record, the Chronicle, has chosen to plaster those rightwing lies on its own pages.


Guest editorial: Bill Bratton on “defund the police”

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(Bill Bratton served as chief of the Los Angeles Police Department, chief of the New York City Transit Police, and commissioner of the Boston Police Department and the New York City Police Department. This piece has been adapted from “THE PROFESSION: A Memoir of Community, Race, and the Arc of Policing in America” by Bill Bratton and Peter Knobler. Published by arrangement with Penguin Press, a member of Penguin Random House LLC. Copyright © 2021 by William Bratton.)

You can’t defund an institution to punish it and think that this action is going to make it better!

Like Black Lives Matter, Defund the Police is a political hashtag that means different things to different people. Some want to abolish the police altogether; others want to take money out of police budgets and give it to social‐service agencies to be used for community needs and activities, particularly focused on minorities. Still others want to, as they put it, redesign or reimagine policing. 

All are centered around the idea of taking from law enforcement organizations of the responsibilities and associated funding that have become flash points—dealing with the mentally ill, the homeless, the addicted—and putting them in other hands.

But there’s a reason those responsibilities have fallen to the police over the years: society in general, and the state in particular, decided it did not have the willpower or the funds to run programs that would handle them successfully. Mental institutions closed; shelters became unwelcoming and unsafe; addiction services became underprioritized and overwhelmed. 

So who ended up as the dumping ground for the homeless in the 1970s? The police. The drug addicts of the ’70s and ’80s? The police. 

Who is having to deal with the issues of today? The police. 

Police departments around the country would be pleased to pass along many of these responsibilities and focus on more traditional policing concerns, but they cannot do that until some other fully capable entity is prepared to step into the breach.

Replacing the police as government caregivers is a great concept; its advocates just have it backward. We saw how small‐government representatives sucked funding out of most social programs since the Kennedy administration. Neutered them, starved them, and then tried to eliminate them. And we saw that the only one standing at the bottom of all society’s safety nets, when people fall through the holes because they are frayed and worn down or purposely ripped open, is the cop. And the country got very comfortable with that.

Shall we invest money in developing more care for emotionally disturbed people? Shall we increase hospital beds and institutions for the mentally ill? Shall we adjust the insurance laws so their needs actually get covered? Or should we just say, “Ahh, screw it. The cops will handle it”? 

Society had made that choice already, now they were rethinking it. Should we deal with the homeless with treatment and housing? Or should we tell the cops to tell them, “Keep moving it along”?

Again, we’ve done that before; that’s how the cops became the enemy of the homeless. Should we deal with drug addiction and rehab and programs on a national basis, or should we just say to the cops, “Try to arrest your way through this and make it better”?

You can’t defund the police before you make those investments. You can’t withdraw police services until you have sustained and secured those services in other ways. You can’t take the money from the cops and throw it to failed agencies that don’t know what they’re doing. 

You have to make those investments, and then over time, as these specifically trained organizations get into gear and respond successfully to the responsibilities being given, the police can relinquish their role and defund themselves. The NYPD goes on an emotionally disturbed person call every 4 minutes, 24 hours a day, 7 days a week, 365 days a year. If it was not the department’s responsibility, think of all the time that would be available to reduce disorder and prevent crime.

The money must be reinvested first, and then one day police departments across America should be able to wake up and say,

“Wow, we don’t need that many cops. We don’t have that many calls, we don’t have as big a drug problem, we don’t have a serious homeless problem, we are not affected as seriously by mentally ill people who are neither being cared for in a hospital nor supported on the outside.” At that point the departments themselves can say, “You know, we’ve got lots of cops who don’t have that much to do. You can have a few thousand of them back.”

You can’t defund an institution to punish it and think that this action is going to make it better.

But we are not there; we’re nowhere near. And we can’t possibly get there by taking a billion dollars out of the police budget, as has been proposed for the NYPD, including 60% of overtime funding, which is the department’s go‐to tool during a crime wave.

It seems to me that a formidable portion of the effort to defund the police, abolish the police, f*ck the police is just punitive. People are angry and hateful and spiteful. It doesn’t make sense, it’s not well thought out. 

You can’t defund an institution to punish it and think that this action is going to make it better. Under normal circumstances, you have to pour more money into an institution with needs, not less. 

So “Defund the Police” has never made sense to me. “Defund the police and send the money elsewhere” is at least rational, but that money isn’t being sent anywhere else, and the government and/or private agencies in line for those funds didn’t become any smarter or more efficient in the meantime. Those agencies must be rebuilt. Meanwhile, we are going to see exactly what we’re seeing, which is the police doing the job that every other agency has failed to do.

If you defund the police and tell them to stop doing those jobs—to disengage from the homeless, to walk by the mentally ill—the streets will not be pretty. 

As funds are being withdrawn and no replacements are being put in place, nothing is working. In June 2020, the 60% cut in overtime pay resulted in thousands of New York City cops being taken off the streets. The crime rate, particularly shootings, went through the roof. NYPD Commissioner Dermot Shea equates it to turning off the hoses while a fire in a building is raging. He asks, “What did you expect would happen?” 

#DefundThePolice was a catchy hashtag driving policy. However, policy needs to be based on facts, figures and an understanding of the issues. Defund, redesign, reimagine, abolish the police all had their moments.

The worst idea is that somehow America should simply abolish the police, yet you can hear that call emanating from any number of protest podiums. There is an active opposition to the entire concept of policing that is using this upheaval as a shovel at a grave, saying, “We can abolish this!” What could they be thinking?!

Anytime police are absent, society degenerates. When the powerful but sociopathic decide they are going to take what’s not theirs, who is best trained and able to prevent bad actors from preying upon the community? Cops. With no cops in the streets, lawlessness prevails. Robbery, rape, casual violence, horrendous murder rates. 

Who’s going to stop them? Social workers? Self‐appointed citizen vigilantes? Who are those people and who sets their agenda? It’s not pretty, armed anarchy. 

So, please, that is not going to happen. Forget about abolishing the police.


Celebrating Gay Pride Month

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Those of us of a certain age who were born gay have special reason to celebrate this Gay Pride Month of June. It represents our release from the Babylonian Captivity of the homophobic hysteria that gripped the world for millennia.

A young gay boy or girl growing up in America today can have no idea what life was like prior to the Gay Liberation Movement of the last 40 years. This isn’t a criticism of them. Thank God they have no idea. Born free, they can look forward to living full, productive lives, knowing that here in America, at least, a majority of people happily accept the LGBTQ rainbow.

For me, discovering I was gay at the age of about 8 or 9 was one of the most awful things I’ve ever experienced. I’d had no way of knowing there was anything wrong with my natural desires, which were attracted to my male friends. It was beautiful to mess around with them. But one day, I was hanging out with some of the older boys, guys who were 14 and 15. One of them—let’s call him Larry–told a story about how he’d been flunking one of his classes, so he went to see the teacher and asked if there was anything he could do to pass. As it turned out, there was. Larry proceeded to tell his friends that the teacher, an older man, said if Larry let him perform oral sex on him (actually, Larry used the more common vulgarity for the act), then the teacher would pass him. And that’s what happened.

As Larry reached this point in the story, the other guys groaned and made various expressions of disgust. “Oh my God!” they said. “That’s disgusting.” Larry said, “Yeah. There’s people like that around. They’re called ‘fags.’ They like other guys, not girls.”

As I took all this in, my head began to spin, my heart pounded and my stomach sank into my bowels. “That’s what I am,” I thought to myself. “A fag. And, judging from the reaction of these guys, that’s a terrible, awful, horrible thing to be. I have to keep it secret for the rest of my life.”

That was the moment I disappeared into the closet. I didn’t come out for nearly 30 years, when, in 1982, living in San Francisco and leading an active gay life, I finally decided to overcome my fears and let everyone know I was gay.

This June of 2021 also marks the 40th anniversary (if that’s the right word) of the appearance of AIDS in the world. In San Francisco, of course, we were at Ground Zero of the epidemic. For a while, it seemed like we were all going to die. Many of us did. I did not. Those of us who survived made it through, which is another reason to celebrate.

After the AIDS pandemic broke out, I volunteered for a nonprofit called The Shanti Project. They assigned me clients who were very, very sick, and I helped them out a few times a week with chores like laundry, dishwashing, food shopping, vacuuming and dusting and the like. It was my privilege to do so. I’d not been a particularly compassionate or caring person in my life, and it gave me a great deal of satisfaction to do something, little as it was. Every one of my clients died during my service to them.

The gay struggle, however, isn’t over. Nations around the world still arrest, torture and murder gay men and women. Even here in our country, the so-called City on a Hill, there are millions of benighted people—primarily conservative Christians—who hate gay people and would do terrible things to us, if they had the power. They say, “Oh, I hate the sin, not the sinner,” but that’s a lie. I can imagine some Nazi pig in the 1930s in Germany saying, “Oh, I don’t hate the Jews. But we must do something about them.” I have nothing but contempt for homophobes.

To all who are gay who read this – to all who are not gay but who support LGTBQ rights – bless you and keep you in this summer season. Be healthy, continue to do right as you perceive the right. May we all succeed in the continuing struggle for human rights.


Defund the defunders, or how a truly stupid slogan is destroying the Democratic Party

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(I also posted this today on my blog at the Coalition for a Better Oakland.)

Barack Obama is against it. Joe Biden is against it. Two-thirds of the American people are against it.

What is “it”? Defunding the police—surely the stupidest, most damaging political slogan in recent American history.

No one is sure where the slogan originated. According to one version, it started in Minneapolis, after the George Floyd murder, when a group called Defund MPD” [Minneapolis Police Department] was formed. The group describes itself as “a Black-led multi-racial coalition of people and organizations in DC who share a common vision of a city without prisons and police.”

No more prisons and police! Imagine that. This swords-into-plowshares vision surely is as old as human aspiration itself. Isaiah prophesized, “And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.” But he also based this prayer on a proviso: it would not happen until a time when “a king will reign in righteousness, and rulers will rule with justice…[and] My people will live in peaceful dwelling places, in secure homes.”

Have we reached that point, here in America? Are we living “in peaceful dwelling places, in secure homes”? Far from it. “Violent crime is rising in American cities,” The Economist wrote just two days ago. Here in Oakland, we know all too well that “The city of Oakland is in the midst of a violent crime wave,” as the Oakland Police Officers’ Association reported last week. We can debate the causes of this spike in violent crime, which is happening across the country, but what is not debatable is the public’s alarm. “78% of Oakland residents want more police officers,” according to a poll cited by Mayor Libby Schaaf when she presented her 2021-2022 budget, which would largely protect Oakland Police Department funding.

In modern American politics, nothing ever gets 78% support, so for Oaklanders to want a fully-staffed police department is historic. But the will of the people apparently counts for nothing among the defund crowd on the City Council, on the Police Commission, and in radical cults like the Anti Police-Terror Project. In those bastions of woke-ness, an attitude of “We know better” prevails. Damn the public’s desire for safety! Damn the public! We elites of the Left know better. Leave everything to us, and the lamb shall lie down with the lion.

Sorry. We, the public, aren’t buying it. The defund crowd is on the run, and they know it; but, ironically, that makes them all the more dangerous. Like a cornered rat, they bare their teeth and make snarling noises, threatening anyone who comes near with a mauling. We know that the defunders have already cost Democrats scores of seats at the local and Congressional level in the November, 2021 elections. We know, also, that “Democratic operatives are warning lawmakers to steer clear of any defund-the-police rhetoric since it could hurt them in the midterms.”

Is that what the defunders want—a Republican wave that destroys the fragile Democratic majority in Congress and leads, frighteningly, to a Trump restoration? The defunders claim to be liberals, but honestly, what they sound like is nothing less than crypto-fascists.


Shelters vs. encampments: “entirely different”

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Mike Coffman, the mayor of Aurora, Colorado’s third-largest city and a suburb of Denver, has written an essay that helped clear up some confusion in my mind.

I’d long wondered at the incongruity between two competing narratives concerning homeless people. Homeless advocates say that most of the people on the streets are fine, upstanding citizens who just happened to get caught up in economic disaster. “We’re all just a paycheck away from homelessness” is their mantra.

On the other side is the impression that many campers don’t seem to be “fine, upstanding citizens.” This impression is usually found among people like me, who actually live in neighborhoods cluttered with encampments, as opposed, say, to wealthy white liberal suburbanites who take up the homeless cause even though the nearest tent may be many miles away.

What Mayor Coffman did was to spend a week among the homeless, dividing his time between an encampment and a shelter. What he discovered, to his surprise, was that while members of both communities shared the experience of homelessness, the two groups were “entirely different.” Those in shelters were by and large a sympathetic, law-abiding group, who were “using the shelter as a temporary means to save enough money to get back on their feet.” Those in encampments, on the other hand, frightened the mayor. “I never felt safe, no one ever wore a mask or even concerned themselves with social distancing, and I had a number of items stolen.”

Mayor Coffman also realized something about the fundamental dishonesty of homeless advocates. “The advocates for the encampments,” he wrote, “want us to believe that the reasons why the encampment inhabitants never access shelters are because they are afraid of the congregate living arrangements during a pandemic, are concerned about having their few possessions stolen, or fear for their safety.” Indeed, we hear this theory all the time in Oakland. But, says Mayor Coffman, “Nothing could be further from the truth. The real reason why the encampment inhabitants refuse to access the shelters is simple—the shelters have rules. One rule, in particular…is that drugs and drug use are prohibited.”

When I read that, I understood my thoughts as I walk around Oakland and see the filth and degradation of so many encampments. These people don’t seem fine and upstanding, I think. Why would anyone say they are? So often their tents are surrounded by junk, rotting garbage, litter and trash. Cans, bottles, food containers and discarded clothes are strewn about and lay there until someone—not the camper, but a city worker—removes them. Why can’t a tent inhabitant at least keep the area around her dwelling neat? Is cleanliness just a middle-class concept for sheltered people?

Mayor Coffman has cleared up this conundrum for me. Yes, there are fine, upstanding homeless people, but they’re living in shelters. For the ones in the camps, as he points out, “the common denominator [is] drug use…the dominant drug [being] crystal methamphetamine.”

In the encampments, then, we have a community of dysfunctional, often sociopathic drug addicts who have chosen to “drop out of society” (Mayor Coffman’s words). Were they to do so out in some remote wilderness, like the hippies of old who moved to rural enclaves (as I did), it would be one thing. But for them to set up their camps in our neighborhoods, undermining everyone’s health and safety, and compromising our peaceful enjoyment of our environment, is an outrage. This is why we demand that the city of Oakland must immediately implement their Encampment Management Policy.


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